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Lot 111
AN EGYTPIAN GRAYWACKE NAOPHOROS FOR THE PRIEST TJA-KHONSU-IMU
LATE PERIOD, 26TH-30TH DYNASTY, 664-343 B.C.
Closed14 October 2014
Price Realised
USD 100,000
More Information
AN EGYTPIAN GRAYWACKE NAOPHOROS FOR THE PRIEST TJA-KHONSU-IMU
LATE PERIOD, 26TH-30TH DYNASTY,
664-343 B.C.
Depicted kneeling, wearing a belted kilt, his toes splayed beneath him, proffering a shrine with Hathor, the heavenly cow, depicted frontally, with long straight forelegs and defined hooves, a solar disk in between her horns, the integral base and back-pillar with a hieroglyphic inscription including part of an offering formula, a form of the "Appeal to the Living," and a list of benefactions that the offerer, the priest Tja-Khonsu-imu, did for the temple and good deeds for the needy, the continuous inscription running along the right side, back and left side of the base, reading; "with/by means of every good, pure, sweet thing for the Ka of the Venerated One Tja-Khonsu-imu, son of Pe-di-Osiris, , for his Ka, which are given to him for breathing and being exalted and pleasant of heart, the House of Hauling, with the child...Lord of...[from ?] you, Lord of the Gods, burial a tomb on the desert of the Beautiful West (?), a tomb in the presence of...," the back-pillar comprising two columns, reading right to left: "...excellent of character (?), of the First Servant of the Goddess (?)/First Prophet (?) Tja-Khonsu-imu, son of Pe-di-Osiris, conceived by Ta-Osiris, He says: O any God's Servant/Prophet, any Wab-priest, any speaker who will recite this utterance (?), I shall praise the god on his account exceedingly...I turned toward the House of the Eye of Horus, a throne carved from cedar (or mountain pine), an offering table consisting of engraved bronze. I gave bread to the hungry, water the thirsty, so that he distinguished me on account of what (I) did"
13 5/8 in. (34.6 cm.) high
LATE PERIOD, 26TH-30TH DYNASTY,
664-343 B.C.
Depicted kneeling, wearing a belted kilt, his toes splayed beneath him, proffering a shrine with Hathor, the heavenly cow, depicted frontally, with long straight forelegs and defined hooves, a solar disk in between her horns, the integral base and back-pillar with a hieroglyphic inscription including part of an offering formula, a form of the "Appeal to the Living," and a list of benefactions that the offerer, the priest Tja-Khonsu-imu, did for the temple and good deeds for the needy, the continuous inscription running along the right side, back and left side of the base, reading; "with/by means of every good, pure, sweet thing for the Ka of the Venerated One Tja-Khonsu-imu, son of Pe-di-Osiris, , for his Ka, which are given to him for breathing and being exalted and pleasant of heart, the House of Hauling, with the child...Lord of...[from ?] you, Lord of the Gods, burial a tomb on the desert of the Beautiful West (?), a tomb in the presence of...," the back-pillar comprising two columns, reading right to left: "...excellent of character (?), of the First Servant of the Goddess (?)/First Prophet (?) Tja-Khonsu-imu, son of Pe-di-Osiris, conceived by Ta-Osiris, He says: O any God's Servant/Prophet, any Wab-priest, any speaker who will recite this utterance (?), I shall praise the god on his account exceedingly...I turned toward the House of the Eye of Horus, a throne carved from cedar (or mountain pine), an offering table consisting of engraved bronze. I gave bread to the hungry, water the thirsty, so that he distinguished me on account of what (I) did"
13 5/8 in. (34.6 cm.) high
AN EGYTPIAN GRAYWACKE NAOPHOROS FOR THE PRIEST TJA-KHONSU-IMU
LATE PERIOD, 26TH-30TH DYNASTY,
664-343 B.C.
Depicted kneeling, wearing a belted kilt, his toes splayed beneath him, proffering a shrine with Hathor, the heavenly cow, depicted frontally, with long straight forelegs and defined hooves, a solar disk in between her horns, the integral base and back-pillar with a hieroglyphic inscription including part of an offering formula, a form of the "Appeal to the Living," and a list of benefactions that the offerer, the priest Tja-Khonsu-imu, did for the temple and good deeds for the needy, the continuous inscription running along the right side, back and left side of the base, reading; "with/by means of every good, pure, sweet thing for the Ka of the Venerated One Tja-Khonsu-imu, son of Pe-di-Osiris, , for his Ka, which are given to him for breathing and being exalted and pleasant of heart, the House of Hauling, with the child...Lord of...[from ?] you, Lord of the Gods, burial a tomb on the desert of the Beautiful West (?), a tomb in the presence of...," the back-pillar comprising two columns, reading right to left: "...excellent of character (?), of the First Servant of the Goddess (?)/First Prophet (?) Tja-Khonsu-imu, son of Pe-di-Osiris, conceived by Ta-Osiris, He says: O any God's Servant/Prophet, any Wab-priest, any speaker who will recite this utterance (?), I shall praise the god on his account exceedingly...I turned toward the House of the Eye of Horus, a throne carved from cedar (or mountain pine), an offering table consisting of engraved bronze. I gave bread to the hungry, water the thirsty, so that he distinguished me on account of what (I) did"
13 5/8 in. (34.6 cm.) high
LATE PERIOD, 26TH-30TH DYNASTY,
664-343 B.C.
Depicted kneeling, wearing a belted kilt, his toes splayed beneath him, proffering a shrine with Hathor, the heavenly cow, depicted frontally, with long straight forelegs and defined hooves, a solar disk in between her horns, the integral base and back-pillar with a hieroglyphic inscription including part of an offering formula, a form of the "Appeal to the Living," and a list of benefactions that the offerer, the priest Tja-Khonsu-imu, did for the temple and good deeds for the needy, the continuous inscription running along the right side, back and left side of the base, reading; "with/by means of every good, pure, sweet thing for the Ka of the Venerated One Tja-Khonsu-imu, son of Pe-di-Osiris, , for his Ka, which are given to him for breathing and being exalted and pleasant of heart, the House of Hauling, with the child...Lord of...[from ?] you, Lord of the Gods, burial a tomb on the desert of the Beautiful West (?), a tomb in the presence of...," the back-pillar comprising two columns, reading right to left: "...excellent of character (?), of the First Servant of the Goddess (?)/First Prophet (?) Tja-Khonsu-imu, son of Pe-di-Osiris, conceived by Ta-Osiris, He says: O any God's Servant/Prophet, any Wab-priest, any speaker who will recite this utterance (?), I shall praise the god on his account exceedingly...I turned toward the House of the Eye of Horus, a throne carved from cedar (or mountain pine), an offering table consisting of engraved bronze. I gave bread to the hungry, water the thirsty, so that he distinguished me on account of what (I) did"
13 5/8 in. (34.6 cm.) high
with Jean-Philippe Mariaud de Serres, Paris.
with Mr. S., Zurich, acquired from the above in 1982.
with Mr. S., Zurich, acquired from the above in 1982.
Specialist note
Naophoros statues were placed in temples as votive offerings. For a related example see no. 150, p. 238 in W. Seipel, Götter Menschen Pharaonen: 3500 Jahre ägyptische Kultur.