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拍品 225
LE PHO (1907-2001)
L’adieu au Tonkin (Farewell to Tonkin)
已结束2024年9月5日
估价
HKD 550,000–750,000
更多信息
91.5 x 91.5 cm. (36 x 36 in.)
91.5 x 91.5 cm. (36 x 36 in.)
Collection of Tholance-Lorenzi, France
Thence by descent to the present owner
Thence by descent to the present owner
LE PHO, “L'ADIEU AU TONKIN”, 1936,
OR THE WINDOW, MIRROR OF MEMORY
“Farewell to Tonkin” is an essential work by Le Pho.
Its symbolic form, unique in the painter's work, the particular context in which it was created, the remarkable depiction, and the personal but entertwined destinies of the Tholance-Lorenzi couple, formed by Orsolla born Guglielmi (1888-1968) and her husband Auguste Tholance (1878-1938), and Le Pho all contribute to the work's special aura.
We know that the collection of Auguste Tholance, the former Superior Resident of Tonkin, and his wife Orsolla Lorenzi, put together very early on, formed a magnificent group of works by various artists from the Hanoi School of Fine Arts, including Nguyen Phan Chanh, Nguyen Tuong Lan, Lé Yèn... and others, all chosen at the source with exquisite taste and profound erudition. A collection marked by a shared passion for Vietnamese art. Their almost familial relationship with Le Pho, orphaned at an early age, enabled them to acquire some of his masterpieces. Several of these have been Femme assise, a silk painted in 1934 or La vue du haut de la colline, an oil on canvas from 1937. Let's also mention the large lacquer screen Paysage du Tonkin dated 1937, featured in the exhibition “Paraventi: Folding Screens from the 17th to 21st Centuries” (October 26, 2023-February 26, 2024) at the Prada Foundation in Milan.
In 1936, two departures from Vietnam were scheduled. One for the Tholance-Lorenzi family, who were returning to metropolitan France after a very long stay in Vietnam, the other for Le Pho, who already knew that he would be the Director of the Indochina art section at the Paris Universal Exhibition the following year. Le Pho also realised after his trip to China in 1934 that his work would remain in the realm of “Western” research, and that the cookie-cutter career offered to him as a teacher at the Hanoi School of Fine Arts would not satisfy him.
It was a drastic life change for the couple and for the painter, who was preparing his second trip to France after his first experience in 1931-32.
Was he already aware that he would never return to his homeland, and that he would spend twice as much time of his entire life in France than in Vietnam?
It is in this context of shared and probably conflicted emotion that the work is born. Was it a commission or a gift? We do not know.
What is immediately obvious is that Le Pho, fond of symbolic motifs, accompanies his work with an octagonal solid wood frame set with eight auspicious ridges.
The frame is in the shape of a window looking out on a landscape of pure nature. A simple vision. No figures, no buildings, not even a fence or a bird. Flowers and a fruit tree amid a mass of leaves in a cameo of green. A luxuriant vegetation.
The land of Vietnam. And its nourishing beauty.
The banana tree and its nourishing, symbolic fruit, ceremoniously offered on altars as a wish for academic and professional success.
Its clustered growth symbolises family unity, and its yellow colour is that of happiness.
Accompanying this luxuriance of green—lightened on the right-hand side as if by a streak of sunlight—is the peony, queen of flowers after the lotus. A symbol of beauty, distinction and prosperity.
The painter arranges his scene with strong, flat brushstrokes, reserving lighter touches for the flowers.
In a rare fashion, his signature in Roman letters is not accompanied by the usual two Chinese characters. An affirmation of his modern Vietnamese identity?
What Le Pho wants to remember for himself and the Tholance-Lorenzi family is this beautiful, fresh nature, these heady scents that delight the senses. He knew that the lucky recipients of his painting would only have to direct their gaze towards it to recall their beloved Tonkin. In fact, the painting never left the walls of his Nice apartment, where Orsolla contemplated it, sometimes with Le Pho at his side, every day until his death in 1968. It was then given to a family member as a token of their shared love of Vietnam.
This window is a mirror to their memory.
Jean-François Hubert
Senior Expert Vietnamese Art
OR THE WINDOW, MIRROR OF MEMORY
“Farewell to Tonkin” is an essential work by Le Pho.
Its symbolic form, unique in the painter's work, the particular context in which it was created, the remarkable depiction, and the personal but entertwined destinies of the Tholance-Lorenzi couple, formed by Orsolla born Guglielmi (1888-1968) and her husband Auguste Tholance (1878-1938), and Le Pho all contribute to the work's special aura.
We know that the collection of Auguste Tholance, the former Superior Resident of Tonkin, and his wife Orsolla Lorenzi, put together very early on, formed a magnificent group of works by various artists from the Hanoi School of Fine Arts, including Nguyen Phan Chanh, Nguyen Tuong Lan, Lé Yèn... and others, all chosen at the source with exquisite taste and profound erudition. A collection marked by a shared passion for Vietnamese art. Their almost familial relationship with Le Pho, orphaned at an early age, enabled them to acquire some of his masterpieces. Several of these have been Femme assise, a silk painted in 1934 or La vue du haut de la colline, an oil on canvas from 1937. Let's also mention the large lacquer screen Paysage du Tonkin dated 1937, featured in the exhibition “Paraventi: Folding Screens from the 17th to 21st Centuries” (October 26, 2023-February 26, 2024) at the Prada Foundation in Milan.
In 1936, two departures from Vietnam were scheduled. One for the Tholance-Lorenzi family, who were returning to metropolitan France after a very long stay in Vietnam, the other for Le Pho, who already knew that he would be the Director of the Indochina art section at the Paris Universal Exhibition the following year. Le Pho also realised after his trip to China in 1934 that his work would remain in the realm of “Western” research, and that the cookie-cutter career offered to him as a teacher at the Hanoi School of Fine Arts would not satisfy him.
It was a drastic life change for the couple and for the painter, who was preparing his second trip to France after his first experience in 1931-32.
Was he already aware that he would never return to his homeland, and that he would spend twice as much time of his entire life in France than in Vietnam?
It is in this context of shared and probably conflicted emotion that the work is born. Was it a commission or a gift? We do not know.
What is immediately obvious is that Le Pho, fond of symbolic motifs, accompanies his work with an octagonal solid wood frame set with eight auspicious ridges.
The frame is in the shape of a window looking out on a landscape of pure nature. A simple vision. No figures, no buildings, not even a fence or a bird. Flowers and a fruit tree amid a mass of leaves in a cameo of green. A luxuriant vegetation.
The land of Vietnam. And its nourishing beauty.
The banana tree and its nourishing, symbolic fruit, ceremoniously offered on altars as a wish for academic and professional success.
Its clustered growth symbolises family unity, and its yellow colour is that of happiness.
Accompanying this luxuriance of green—lightened on the right-hand side as if by a streak of sunlight—is the peony, queen of flowers after the lotus. A symbol of beauty, distinction and prosperity.
The painter arranges his scene with strong, flat brushstrokes, reserving lighter touches for the flowers.
In a rare fashion, his signature in Roman letters is not accompanied by the usual two Chinese characters. An affirmation of his modern Vietnamese identity?
What Le Pho wants to remember for himself and the Tholance-Lorenzi family is this beautiful, fresh nature, these heady scents that delight the senses. He knew that the lucky recipients of his painting would only have to direct their gaze towards it to recall their beloved Tonkin. In fact, the painting never left the walls of his Nice apartment, where Orsolla contemplated it, sometimes with Le Pho at his side, every day until his death in 1968. It was then given to a family member as a token of their shared love of Vietnam.
This window is a mirror to their memory.
Jean-François Hubert
Senior Expert Vietnamese Art